What was the purpose of the Roman pantheon?
The Roman Pantheon is the most preserved and influential building of ancient Rome. It is a Roman temple dedicated to all the gods of pagan Rome.
Who built the Pantheon in ancient Rome?
statesman Marcus Vipsanius Agrippa
Pantheon, building in Rome that was begun in 27 bc by the statesman Marcus Vipsanius Agrippa, probably as a building of the ordinary Classical temple type—rectangular with a gabled roof supported by a colonnade on all sides.
How does the Pantheon reflect Roman culture?
Hadrian had a strong interest in architecture, and had a love for both Greek and Roman culture. Thus, the Pantheon symbolizes his attempt to combine both cultures’ architectural styles in one building. The building of the Pantheon would have been a huge undertaking.
What is the Pantheon and how has it been used in history?
It is one of the best-preserved of all Ancient Roman buildings, in large part because it has been in continuous use throughout its history and, since the 7th century, the Pantheon has been in use as a church dedicated to “St….Pantheon, Rome.
| Type | Roman temple |
| History | |
|---|---|
| Builder | Trajan, Hadrian |
| Founded | 113–125 AD (current building) |
What buildings did the Pantheon inspire?
Famous buildings modeled after the Pantheon in Rome include the U.S. Capitol, the Jefferson Memorial, and the National Gallery in Washington, D.C.
What does the Pantheon represent?
The Pantheon is a world-renowned monument located in Rome. This recognizable monument was constructed to be the house of all gods worshiped by ancient romans. This is reflected also in the name of the building, which comes from the Greek and means “all the gods” (pan= all, theos = god).
What was inside the Pantheon?
Ancient sources mention that statues inside the Pantheon included Julius Caesar, Venus, and Mars, as well as Augustus and Agrippa outside it. For the first emperor of Rome, these connections to the gods would have been personal. Caesar claimed descent from the goddess Venus, and he himself was deified after his death.
How is the Pantheon used today?
Museum
Pantheon/Function
What is the history behind the Pantheon?
Traditionally thought to have been designed as a temple for Roman gods, the structure’s name is derived from the Greek words pan, meaning “all,” and theos, meaning “gods.” The original Pantheon was destroyed in a fire around 80 A.D. It was rebuilt by Emperor Domitian, only to be burned down again in 110 A.D.
How did the Romans build buildings?
The Romans first began building with concrete over 2,100 years ago and used it throughout the Mediterranean basin in everything from aqueducts and buildings to bridges and monuments. Combined with volcanic rocks called tuff, this ancient cement formed a concrete that could effectively endure chemical decay.
What buildings did the pantheon inspire?
When was the Pantheon built in ancient Rome?
The Pantheon is one of the best-preserved monuments of ancient Rome. The structure, completed around 126-128 A.D. during the reign of Emperor Hadrian, features a rotunda with a massive domed ceiling that was the largest of its kind when it was built.
When did Marcus Agrippa build the Pantheon in Rome?
In the aftermath of the Battle of Actium (31 BC), Marcus Agrippa started an impressive building program: the Pantheon was a part of the complex created by him on his own property in the Campus Martius in 29–19 BC, which included three buildings aligned from south to north: the Baths of Agrippa, the Basilica of Neptune, and the Pantheon.
Why is the Pantheon still in use as a church?
One reason why the Pantheon has survived in such remarkable shape while other structures are gone may be the fact that Pope Boniface IVI consecrated it as a church dedicated to Mary and the Martyr Saints in 609. This is the official name which it continues to bear today and masses are still celebrated here.
Who was the first person to write about the Pantheon?
Cassius Dio, a Graeco-Roman senator, consul and author of a comprehensive History of Rome, writing approximately 75 years after the Pantheon’s reconstruction, mistakenly attributed the domed building to Agrippa rather than Hadrian. Dio appears to be the only near-contemporaneous writer to mention the Pantheon.