What did the reform of Cleisthenes do?

What did the reform of Cleisthenes do?

Cleisthenes’ basic reform was to reorganize the entire citizen body into 10 new tribes, each of which was to contain elements drawn from the whole of Attica. Normally, each of the 10 tribes supplied one of these generals. They were always directly elected.

What was Cleisthenes role in Athenian government?

In the year 507 B.C., the Athenian leader Cleisthenes introduced a system of political reforms that he called demokratia, or “rule by the people” (from demos, “the people,” and kratos, or “power”). It was the first known democracy in the world.

Which best describes how Cleisthenes reforms in Athens?

How were the lives of Athenian women similar to the lives of other Greek women? Which best describes how Cleisthenes’s reforms in Athens set important precedents for later governments? he widened the part played by ordinary citizens in Athens’ government. How was the Euclid’s work influential?

Who was the founder of democracy in Athens?

Cleisthenes of Athens, Cleisthenes also spelled Clisthenes, (born c. 570 bce —died c. 508), statesman regarded as the founder of Athenian democracy, serving as chief archon (highest magistrate) of Athens (525–524). Cleisthenes successfully allied himself with the popular Assembly against the nobles (508) and imposed democratic reform.

What was the cleisthenic deme in ancient Greece?

The Cleisthenic deme was the primary unit for virtually all purposes. It was a social unit: to have been introduced to one’s demesmen in an appropriate context was good evidence that one was a citizen.

When did Herodotus write about the reforms of Athens?

Herodotus wrote some sixty or seventy years after Cleisthenes’ reforms, and the internal history of Athens is for him incidental to other concerns. Membership in a deme constituted the most important indication of Athenian citizenship.

What was the number of eligible Athenians for the Assembly?

Cleisthenes seems also to have addressed himself to the definition of the Assembly, or Ecclesia. As seen, Solon admitted thētes to the Assembly, but Cleisthenes fixed the notional number of eligible Athenians (adult free male Athenians, that is) at 30,000.