What is the difference between lucumi and Santeria?
The religion slightly differs from Santería, as it does not incorporate elements of Catholicism that many are familiar with. “Lucumí is pure Yoruba, orisha worship,” Benitez says. Although she was raised Christian, the Afro-Boricua always wanted to be connected spiritually outside of that faith tradition.
Is Santeria a Yoruba?
Santería is an Afro-Caribbean religion, and more specifically an Afro-Cuban religion. Santería’s roots are in the traditional religions brought to Cuba by enslaved West Africans, the majority of them Yoruba, between the 16th and 19th centuries.
Where is lucumi found?
Cuba
Lucumí has also been influenced by Spanish phonetics and pronunciation….Lucumí language.
| Lucumí | |
|---|---|
| Native to | used in Cuba and the Cuban Diaspora |
| Native speakers | None (liturgical language) |
Is Orisha and Yoruba the same?
orisha, also spelled orixa or orisa, any of the deities of the Yoruba people of southwestern Nigeria. Although there is much variation in the details of the rituals and mythology of these deities among these West African peoples, the underlying religious concept is essentially the same.
Is Santeria legal?
The local laws prohibited Santeria sacrifices; however, the laws contained exceptions for animal killings under comparable circumstances and for other religion-related purposes, including kosher slaughter.
Is Santeria a real religion?
Santeria (Way of the Saints) is an Afro-Caribbean religion based on Yoruba beliefs and traditions, with some Roman Catholic elements added. The religion is also known as La Regla Lucumi and the Rule of Osha. Santeria is a syncretic religion that grew out of the slave trade in Cuba.
What is the difference between Yoruba and lucumi?
Over the years, Lucumi has become a lot different in pronunciation and tone from its source, Yoruba. But this difference isn’t a major deviation from the language. Due to a lack of documentation of the written Yoruba language pre-colonial masters and a heavy Spanish influence, Lucumi is its own language now.
Who is the God of Santeria?
Like many modern religions,Santería followers believe in just one God, the Creator known as Olodumare. It is neither a Polytheistic nor a Pagan religion, nor an animistic one.
Who are the saints in Santeria?
The word “Santeria” means cult of the saints….
| Yoruba God | Catholic Saint | What they do |
|---|---|---|
| Oggun | Saint Peter, Saint Juan | Owner of metal, and War |
| Ochosi | Saint Norberto | Divine justice, horses, hunting |
| Osun | Saint Juan Batista | Takes care of the mind of the believer |
| Chango | Santa Barbara | God of fire, God of lightning of dancing |
Who is God in Santeria?
Olodumare
Like many modern religions,Santería followers believe in just one God, the Creator known as Olodumare. It is neither a Polytheistic nor a Pagan religion, nor an animistic one.
Who are the Lucumi people and what do they do?
The Lucumí people are an Afro-Cuban ethnic group of Yoruba ancestry that practice La Regla Lucumí, Santeria Religion and worship the Orishas. Lucumí traditional healing practices are rooted in the spiritual influences of America, Europe and West Africa.
Who are the deities of the Yoruba religion?
The deities of the Yoruba religion from present-day Nigeria, Togo and Benin are called Orishas in Yoruba, Oricha in Spanish. Yoruba people also speak of a supreme being, Olorun or Olodumare, whose power or life-energy, called ashé becomes manifest through both blood-related ancestors called Egun and the Orisha.
How does the Santeria system of healing work?
Aside from the use of herbs and divination, the Santería traditional healing is achieved through rituals that include animal sacrifice, offerings, altar building, music, dance and possession trance. When the patient is a child, the Santero uses the curative system known as santiguo, which means “to heal by blessing”.
Where did the tradition of Lucumi healing come from?
Lucumí traditional healing practices are rooted in the spiritual influences of America, Europe and West Africa. Having a strong spiritual component, these traditional healing practices also use the pathways of the herbalist, psychologist, ethicist and that of a respected spiritual medium interceding between God and human beings.