What do you know about Bessie Head?
Bessie Amelia Emery Head (6 July 1937 – 17 April 1986), was a South African writer who, though born in South Africa, is usually considered Botswana’s most influential writer. She wrote novels, short fiction and autobiographical works that are infused with spiritual questioning and reflection.
When was Maru by Bessie Head written?
1971
Maru (novel)
| Author | Bessie Head |
|---|---|
| Language | English |
| Genre | Fiction |
| Published | 1971 |
| Pages | 127 |
Why do I write Bessie Head?
Her last great piece of writing was a brief, personal article in March 1985, “Why Do I Write?” It ends with her most famous words: “I am building a stairway to the stars. I have the authority to take the whole of mankind up there with me. That is why I write.” Bessie Head died on 17 April 1986 in Serowe.
Why was Bessie Head still a refugee?
Due to the apartheid policies of the day, her parents were not allowed to marry, and her mother was forced to spend the term of her pregnancy in a state institution. She was raised in foster care at first and later a mission orphanage.
Was Bessie Head an activist?
Head was a feminist icon, because she was the first Coloured South African woman to publish her writing in general and was quoted to acknowledge political parties. She also surrounded herself with political leaders and associated with activists.
Why was Bessie Head a refugee?
What is the plot of Maru?
Maru (1971), a novel by Bessie Head, tells a story about the liberation of the San people from ethnic and racial oppression and about the liberation of the Tswana people of Dilepe from their prejudices and hatreds.
What is the theme of Maru by Bessie Head?
The main themes developed in Maru are prejudice, education, cultural heritage, and love. Margaret faces prejudice because she is a Masarwa but turns her life around through education. She later becomes the object of two men’s affection after refusing to renounce her Masarwa identity.
What are the totems in Maru?
The totems are the tribal leaders of the village. As such, they are very powerful and are treated by the villagers like gods. Although Pete isn’t one of the villagers, or even an African, he is nonetheless intimidated by their power.